There is a photograph - blown-up, black and white and grainy - in the middle of Dachau Concentration Camp. This particular picture weighs almost nothing compared to the thousands of others lining the memorial site’s museum; other photos of slavery, brutality and evil that bear heavy on the soul.
But if you look closely at this particular photo, you will notice
something that resists the gravity of Dachau :
life.
At one side of the camp’s main yard, two reconstructed
barracks remind you there used to be 30 more rows erected behind them. Instead,
their rectangular foundations run in an ordered, militaristic line down both
sides of the camp’s main road.
This particular photo stands a few steps behind the existing
barracks, on the left side, somewhere near the start of the road. The photo
shows the road and the barracks as they once were when Dachau was in operation. Prisoners stand
outside in the dirt, gaunt and stripped of clothing and dignity.
The photo itself would mean very little, if not for the view
you get when you lift your eyes from past to present.
The barracks are gone. The poplars have grown.
They soar above the camp, tendril branches jutting up in a
conic swoop, converging high in the sky above. They are stark and bare, a
reflection of the season and the setting, and the bark is gray-black like ash.
There they stand. Living things lining a road that led to so
much death.
There is meaning here and no one person can tell another how
or where to find it. The gate through which you enter reminds you, “work will
make you free" and the inscribed stone above a tomb of unknown prisoner ashes
says, “Never Again.” Cause and effect personified. But some things pluck
different strings on every heart. A young Italian woman in a tour group could
not stand to look into the cremation ovens.
And that is why I stood riveted amidst towering poplars. It
was the connection to the past; application to the present. For some reason I
thought about the current struggles in Syria (in large part because
international television actually reports on worldwide events, unlike American
news which spends 23 of its 24 hour cycle rehashing why donkeys and elephants
can’t get along). How many cedar trees in that country have witnessed such
horrors?
I’m not going to make any lofty connections or place a
haughty meaning on something that I, as a young American, could never truly
understand.
No comments:
Post a Comment